Kudeta dalam Perspektif Hadis:Analisis Kontekstual dengan Pendekatan Ma’ānī Al-Ḥadīth
DOI:
https://doi.org/10.32506/johs.v4i2-04Keywords:
Kudeta , Hadis , Ma’āni al-Ḥadīth, Kepemimpinan, KontekstualAbstract
Coups are a political phenomenon that has occurred many times. Be it in the state leadership system, political parties, institutions and other organizations. Therefore, the phenomenon of a coup has the potential to always appear as long as there is a system of power. Seeing the phenomenon of coups which is part of politics, Islam as a kaffah religion , of course, has its own views, especially in this case the Qur'an and hadith. This assumption is the background for the researcher to conduct a study on the coup when viewed from the side of the hadith of the Prophet PBUH by departing from the hadith narrated by Abu Dawūd number 4248. This type of research is qualitative research and is descriptive-analytical. This research approach uses the theory of Ma’āni al-Ḥadīth as an analytical tool to interpret the hadith of the Prophet. In this case, the theory of Ma’āni al-Ḥadīth uses two methods, namely historical and hermeneutical. Data was collected through library research . From this study, the findings obtained are 1) historically, the hadith about the coup from the side of the study of sanad and matan is of authentic quality, so there is no doubt about the validity of the hadith. 2) The hadith about the coup (narrated by Abu Dawūd number 4248) entrusts obedience to the agreed leader as long as he does not deviate from the prevailing leadership norms. 3) The contextualization of the hadith about the coup in the Indonesian context is that the people are obliged to obey the President as a leader, because he is elected as a leader based on consensus through elections by all the people and as long as he is able to be a good leader. A coup in Indonesia could happen, but the chances are very small.
Downloads
References
Adam, A. W. (2008). Habis Manis Sepah Dibuang”. http://lipi.go.id/berita/habis-manis-sepah-dibuang/2709
Ahyar, M. (2018). Almawardi Dan Konsep Khilafah Islamiyyah: Relevansi Sistem Politik Islam Klasik Dan Politik Modern. Al-A’raf : Jurnal Pemikiran Islam Dan Filsafat, 15(1), 1. https://doi.org/10.22515/ajpif.v15i1.1123
Al-‘Asqalānī, I. Ḥajar. (2005). Fatḥ al-Bāri bi Sharḥ Ṣaḥīḥ Al-Bukhāri. Riyaḍ: Dār Ṭayyībah li al-Nashr wa al-Tauzī’.
Al-Bukhārī, A. ‘Abdullāh M. bin I. (1993). Shahih Bukhāri. Damsyiq: Dār Ibnu Kathīr.
Al-Khaṭīb, M. ‘Ajjāj. (2006). Uṣūl al-ḥadīth wa Muṣṭalaḥuhu. Beirut: Dār al-Fikr.
Al-Naisābūrī, A. al-Ḥusain M. bin A.-Ḥajjāj A.-Q. (1955). Ṣaḥīḥ Muslim. Bairut: Dār Iḥyā` Al-Turāth Al-‘Arabīy.
Al-Nasā’ī, A. ‘Abd A.-R. A. bin S. al-K. (1930). Sunan Al-Nasā’ī. Kairo: Al-Maktabah Al-Tijārīyah al-Kubrā.
Al-Nawawīy, A. Z. M. A.-D. bin S. (2022). Syarah Shahih Muslim. Darus Sunnah.
Al-Quzwainī, I. M. A. ‘Abdullah bin Y. (n.d.). Sunan Ibnu Majāh. Beirut: Dār Iḥyā al-Kutub Al-‘Arabiyah.
Al-Rājiḥīy, A. al-‘Azīz bin ‘Abdullāh. (2018). Taufiq Al-Rabbī al-Mun’im bi Sharḥ Ṣaḥīḥ al-Imām Muslim. Riyāẓ: Markaz ‘Abd Al-‘Azīz bin ‘Abdullāh Al-Rājiḥīy.
Al-Sijistānī, A. D. S. bin A.-A. A.-A. (2009). Sunan Abī Dāwūd. Dār Al-Risālah Al-‘Ālamiyah.
Al-Ṭabrānī, S. bin A. (2010). Al-Mu’jām al-Awsāṭ. Kairo: Dār al-Ḥaramain.
Anas, M., & Machmudi, Y. (2019). Perbedaan Pandangan Politik antara Al Azhar dan Ikhwan Al Muslimin dalam Merespon Kudeta Militer Tahun 2013. Jurnal ICMES, 3(2), 184–199. https://doi.org/10.35748/jurnalicmes.v3i2.54
Anis, I., & Muntasir., A. A. H. (1972). Al-Mu‘jām al-Wasīṭ. Kairo: Dār al-Da’wah.
Arifin, T. (2014). Ulumul Hadits. Bandung: Sunan Gunung Djati Press.
Asriady, M. (2019). METODE PEMAHAMAN HADIS. Ekspose: Jurnal Penelitian Hukum Dan Pendidikan, 16(1), 314. https://doi.org/10.30863/ekspose.v16i1.94
Efi, Y., Endah, P., & Mulyani, T. (2018). Penerapan Konsep Trias Politica Pada Sistem Pemerintan Indonesia: Studi Komparatif Atas Undang-Undang Dasar Tahun 1945 Sebelum Dan Sesudah Amandemen”. Jurnal Dinamika Sosial Budaya. Jurnal Dinamika Sosial Budaya2, 18(2), 337.
Hadi, S. (2012). Reformasi dan Pelembagaan Kepentingan Asing dalam Ekonomi Indonesia. Jakarta: AEPI.
Ḥanbal, A. bin. (2001). Musnad Īmām Aḥmad bin Ḥanbal. ttp: Maktabah al-Risalah.
Huda, M. K. (2019). Ilmu Matan Hadis. Tangerang Selatan: Yayasan Pengkajian Hadits el-Bukhori.
Kathīr, A. F. I. bin ‘Umr bin. (1999). Tafsīr Al-Qur’ān al-‘Aẓīm. Sa’udi: Dār Al-Taubah Linnasyr.
Khalid, K. M. (2013). Biografi 60 Sahabat Nabi terj. Agus Suwandi. Jakarta Timur: Ummul Qura.
Maḥallī, J. al-D., & Al-Suyuṭī, J. al-D. (n.d.). Tafsīr al-Jalālain. Ttp: Maktabah al-Salām.
Muhammad, A. al-ṭayyīb. (1969). ‘Aun al-Ma’būd Syarḥ Sunān Abī Dawūd. Madinah: Al-Maktab as-Salafiyah.
Munawwir, A. W. (1997). Al Munawwir Kamus Arab Indonesia. Surabaya: Pustaka Progressif.
Mustaqim, A. (2008). Ilmu Ma’anil Hadits Paradigma Interkoneksi: Berbagai Teori dan Metode Memahami Hadis. Yogyakarta: IDEA Press.
Muttaqin, A. (2016). Konstruksi Ma‘āni al-Ḥadīth Kaum Kontekstualis. Farabi, 13(1), 170–186.
Muzakkir, M. R. (2022). Tradition and Modernity in the Ulama’s Discourse on Usurpation of Power. rtasi Doktoral Arizona State University.
Najwah, N. (2008). Ilmu Ma’anil Hadis: Metode Pemahaman Hadis Nabi: Teori dan Aplikasi. Yogyakarta: Cahaya Pustaka.
Nugroho, A., & Novi Fudji, S. &. (2020). Soekarno & Tan Malaka: Negarawan Sejati yang Pernah Diasingkan. Yogyakarta: Roemah Soekarno.
Onghokham, S. (2013). Orang Kiri, Revolusi & G30S 1965. Depok: Komunitas Bambu.
Radis Bastian, & (ed.), U. R. (2015). Buku Pintar Telengkap Sistem-sistem Pemerintahan Sedunia. Yogyakarta: IRCiSoD.
Sa’ad, I. (1990). Al-Ṭabaqāt Al-Kubra. Beirut: Dār Al-Kutub Al-Ilmiah.
Syafi’i, S. (2017). Al-Bughot Dalam Perspektif Mazhab Fiqh. Kordinat: Jurnal Komunikasi Antar Perguruan Tinggi Agama Islam, 16(2), 205–220. https://doi.org/10.15408/kordinat.v16i2.6439
Syuhud, A. F. (2019). Islam dan Politik: Sistem Khilafah dan Realitas Dunia Islam. Malang: Pustaka Alkhoirot.
Thohirin. (2016). Cerita Para Putri Gus Dur di Istana Jelang Pemakzulan.
Yani, A. (2018). Sistem Pemerintahan Indonesia: Pendekatan Teori dan Praktek Konstitusi Undang-Undang Dasar 1945. Jurnal Ilmiah Kebijakan Hukum, 12(2), 119. https://doi.org/10.30641/kebijakan.2018.v12.119-135
Yunus, M. (1983). Tafsir Qur’ān Karim. Jakarta: PT Hidakarya Agung.
Downloads
Published
Issue
Section
License
Copyright (c) 2021 Nizam Zulfa (Author)

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.











