Journal of Hadith Studies (JoHS) is published under the auspices of ASILHA (Asosiasi Ilmu Hadis Indonesia), serving as a premier scholarly platform that brings together researchers, academics, and specialists committed to deepening intellectual discourse surrounding Hadith and Hadith Sciences at both national and international levels. Published biannually, with issues released in the June and December periods each year, this publication is accessible through its digital platform and offers scholarly, open-access, peer-reviewed research articles aimed at a national and international academic readership, addressing both classical methodological frameworks and contemporary developments in the field. Submissions are considered in Bahasa Indonesia and English, and are evaluated based on originality, research novelty, methodological rigor, multidisciplinary relevance, and substantive contribution to the advancement of Hadith scholarship. For further information regarding submission procedures, please visit our page: Focus and Scope , Author Guidelines, and Submissions
Kontekstualisasi Makna Penyelewengan Hak Istimewa dalam Hadis Kecelakan Umat di Tangan Para Pemuda Bodoh dari Quraysh
This article examines the reinterpretation of the ḥadīth concerning the destruction of the ummah at the hands of foolish youths from Quraysh (Halāk ummatī ‘alā yaday ughaylimah sufahā’ min Quraysh) in a sermon delivered by Gus Kautsar, a young preacher from the pesantren (Islamic boarding school) milieu. Utilizing a hermeneutical approach that includes linguistic analysis, micro-context (asbāb al-wurūd), and macro-context (the social structure of the Quraysh tribe during the Prophet’s ﷺ time), this study demonstrates that Gus Kautsar’s substitution of the phrase “youths of Quraysh” with “foolish gus” represents an effort to contextualize the ḥadīth’s meaning within contemporary social realities. In pesantren culture, gus—the sons of respected religious leaders—often inherit symbolic capital without the guarantee of scholarly or moral competence, much like the Quraysh elite in history. By emphasizing dynamic meaning, Gus Kautsar revives the ethical message of the ḥadīth as a form of internal social critique, showing that classical texts can remain relevant through contextual and ethical readings.
Copyright (c) 2025 Hani Anggita Dewi, Syarifah Zifa Putri Andini, Farhan Abdillah, Dicky Alvian, Alfan Shidqon (Author) https://creativecommons.org/licenses/by-sa/4.0
Dialektika Teks Hadis dan Realitas Sosial: Transformasi Resepsi Hadis Ikhtilāṭ di Lembaga al-Jami UIN Alauddin Makassar
The strictness of the issue of ikhtilāṭ as part of the culture of the da'wah institution has shifted among the activists of the da'wah al-Jami' UIN Alauddin Makassar campus. The pattern of interaction between men and women has changed from very strict to more relaxed. This paper aims to examine the transformation and reception of the hadiths of ikhtilāṭ among the campus da'wah activists of al-Jami' UIN Alauddin Makassar. In dissecting the research problem, this study uses the theory of reception and sociological knowledge developed by Karl Mannheim. The results of this study conclude that the transformation of the issue of ikhtilāṭ in the al-jami' campus da'wah institution is inseparable from the declaration of religious moderation that has taken root at UIN Alauddin Makassar. In the transformation process, two classifications were found as the triggers of their attitude shift. The 2006-2019 period is a phase that represents the strictness of the issue of ikhtilāṭ which is expressed through organizational policies, including: the mandatory use of hijab (curtain barrier), polarization of the board and polarization of the secretariat. While the 2020-2024 period represents an open attitude in the issue of khtilath by placing the law of khtilath situationally and conditionally (tawassuth). This transformation occurred as a logical consequence of the shift in the reception of the hadith of khtilath from a textual to a contextual understanding paradigm. The fundamental difference between the phases of the 2006-2019 period and the 2020-2024 period also affects the different dimensions of the meaning of ikhtilāṭ in the perspective of Mennheim's sociology of knowledge, be it in the realm of objective, expressive or documentary meaning.
Copyright (c) 2025 Muh. Rizaldi, A. Muh. Azka Fazaka Rif'ah, Anugrah Eran Batu, Muhammad Ilham Ulul Azmi Khasri (Author) https://creativecommons.org/licenses/by-sa/4.0
Tradisi Penulisan Hadis Syiah dan Sunni: Telaah Perspektif Rasul Ja'fariyan dalam Tadwin al-Hadits
Sunni and Shi'a are among the major Islamic sects that exhibit significant differences in their understanding of the historical development of Hadith, particularly regarding its writing and compilation. The Sunni tradition holds that the formal documentation of Hadith began in the second century of the Hijri calendar. In contrast, Shi’a literature asserts that the writing of Hadith was already practiced during the lifetime of the Prophet Muhammad (peace be upon him). This paper seeks to analyze the historiographical approach to Hadith in Rasul Ja’fariyan’s book Penulisan dan Penghimpunan Hadis (Writing and Compilation of Hadith). Accordingly, the study addresses three main research questions: First, what is the genealogy of Hadith historiography? Second, how is the historicity of Hadith portrayed in both Sunni and Shi’a perspectives within Ja’fariyan’s work? Third, how does Ja’fariyan assess the historical trajectory of Sunni Hadith writing from a Shi’a standpoint? This is a qualitative study that relies on Ja’fariyan’s aforementioned book as its primary source, supported by secondary materials such as scholarly books, journals, and relevant research on the historicity of Hadith in both traditions. The findings reveal three key points. First, the concept of historiography predates the 15th century CE, hence the necessity of documenting Hadith history, referred to as "Hadith historiography," which includes its origins, development, transmission, isnād–matn issues, and compilation periods. Second, Hadith writing became increasingly prominent among Shi’a scholars from the late 3rd century AH, while Sunnis still favored oral transmission. Third, Ja’fariyan critiques Sunni scholars for using Hadith prohibitions on writing to justify what he views as a delayed documentation tradition compared to the Shi’a.
Copyright (c) 2025 Muhammad, Nur Laili Nabilah Nazahah Najiyah (Author) https://creativecommons.org/licenses/by-sa/4.0
Menembus Batas Teks: Analisis Psikososial Terhadap Narasi Hadis Tentang Transgender
The study of transgender in Islam still leaves an academic gap, especially in looking at hadith texts in a contextual and interdisciplinary way. The dominant approach so far tends to be textual and normative, so it has not been able to fully answer the complexity of the social reality faced by transgender individuals. This study aims to explore the representation of transgender individuals in the Prophet's hadith through three main terms, namely mukhannath, mutarajjilah, and khunthāʾ, using a social psychology approach. The method used is a library research that analyzes primary hadith books and social psychology literature to understand the relationship between hadith texts and the formation of gender identity in society. The results of the study show that hadiths about transgender have a complexity of meaning that cannot be simplified in the dichotomy of halal-haram or curse-not curse alone. The curse in the hadith is directed at mukhannath and mutarajjilah, who deliberately imitate the opposite sex. At the same time, khunthāʾ, who experiences ambiguous biological conditions, is not included in the object of cursing. The social psychology approach asserts that social stereotypes and internal processes of individuals from childhood often influence transgender behavior. In addition to the element of prohibition, the hadith also shows the existence of social protection for transgender people as creatures created by Allah SWT. This finding emphasizes the importance of contextual and cross-disciplinary reading of hadith so that religious interpretations can be more humane, solutive, and relevant to contemporary social reality.
Copyright (c) 2025 Zahrotul Izzah (Author) https://creativecommons.org/licenses/by-sa/4.0
Dari Otoritas Teks ke Identitas Sosial: Pembacaan Hadis Masjid Pogung Dalangan Yogyakarta sebagai Konstruksi Identitas Keagamaan
This article examines the identity of ḥadīth interpretation at Masjid Pogung Dalangan (MPD), a mosque known for its active engagement in both conventional and digital daʿwah and its affiliation with the Salafi–Wahhabi movement. An academic problem arises from the tendency for ḥadīths used in daʿwah activities to be presented in a partial and predominantly textual manner. This study aims to analyze how practices of ḥadīth presentation at MPD shape patterns of understanding and the congregation's religious identity. The research employs a library-based approach complemented by field observation and a review of relevant literature. The findings indicate that the materiality of ḥadīth readings—displayed through LCD screens, posters, and social media—plays an active role in shaping the congregation’s theological and practical understanding. The limited presentation of ḥadīths to matn excerpts and translations without sharḥ encourages a textual and literal mode of reading, aligning with Salafi daʿwah strategies that emphasize textual clarity, simplicity of message, and effective transmission of religious teachings.
Copyright (c) 2025 Muhammad Fikri Lubis, Muhammad Taufiqqulhidayah Nur Waarits, Fikri Qurrata Ayunin, Mira Faizah (Author) https://creativecommons.org/licenses/by-sa/4.0
Living Hadis di Era Digital: Konsistensi Keberagamaan dan Adaptasi Media dalam Praktik Tradisi Kenabian Jama'ah Tabligh
This study examines the practice of living hadith within the Jamaah Tabligh (JT) movement, positioning it as a religious actor undergoing transformation in the digital sphere, particularly through the platform YouTube. Theoretically, the study is grounded in the question of how hadith, traditionally embodied through oral transmission, face-to-face interaction, and collective spiritual formation, is re-mediated within the ecosystem of digital media. It aims to analyze patterns of hadith representation, shifts in the structure of religious authority, and the theological as well as social implications of the digitalization of JT’s da‘wah activities. This research employs a qualitative approach, combining digital ethnography with content analysis. Data were collected through online observation of sermon videos on the “Jamaah Tablig Dunia” channel, along with analysis of audience interactions in the comment sections as sites for negotiating meaning and legitimizing authority. The findings indicate that JT’s presence on YouTube does not merely relocate conventional preaching into a new medium; rather, it reconfigures the modes through which hadith is presented and authorized. Hadith continues to function as a form of practical pedagogy internalized through collective discipline rather than as an object of textual-critical inquiry. Nevertheless, digital mediation shifts the basis of authority from embodied relationships to forms grounded in visuality, channel legitimacy, and platform algorithmic logic. This adaptation preserves theological substance while generating new dynamics between tradition and digital media rationality in contemporary Islamic practice.
Copyright (c) 2025 Ahmad Al Haitami, Sastra Hakami Mundziri (Author) https://creativecommons.org/licenses/by-sa/4.0
Memahami Kriteria dan Implikasi Pengamalan Hadis-Hadis Daif Perspektif Yusuf al-Qardhawi
Yūsuf al-Qarḍāwī is a contemporary scholar known for his strict approach to the application of ḥadīth ḍa‘īf. He introduced two additional conditions beyond the three established by Ibn Ḥajar al-‘Asqalānī, making a total of five criteria for the application of weak hadiths. These two additional conditions distinguish al-Qarḍāwī’s perspective from that of other scholars. This study focuses on two main issues: first, Yūsuf al-Qarḍāwī’s views regarding the applicability of weak hadiths; and second, the implications of his criteria for the acceptability of such hadiths. This research is qualitative and employs a library-based approach. Data collection was conducted through documentation techniques. The primary sources consist of three works by al-Qarḍāwī: Kayfa nata‘āmal, Thaqāfat al-Dā‘iyah, and al-Muntaqā min al-Targhīb wa al-Tarhīb. The data were analyzed using content analysis, and the results are presented descriptively. The five conditions proposed by al-Qarḍāwī lead to the exclusion of several categories of weak hadiths from practical application, including munkar, matrūk, those that independently prescribe specific actions, and ḥadīth shādh.
Copyright (c) 2025 Nafilatul Hoiroh, M. Inul Rizkiy, Fatichatus Sa’diyah (Author) https://creativecommons.org/licenses/by-sa/4.0
Kritik Matan Hadis Dispensasi Abu Lahab dalam Bingkai Shalahuddin Al-Idlibi
This study critically examines Bukhari Hadith number 5101, which narrates Abu Lahab's exemption from punishment attributed to his act of freeing the slave Tsuwaibah. Methodologically, this library-based research employs the matn criticism approach developed by Shalahuddin Al-Idlibi. Primary data sources include hadith collections, while secondary data comprises various scholarly books, journal articles, Qur'anic interpretation, sirah nabawiyah, and other literature relevant to the research context. The research findings indicate that the hadith's matn does not contradict Qur’anic verses, other authentic hadiths, sirah nabawiyah, rationality, or existing historical facts, and does not have a haphazard meaning. The applied metanarrative criticism definitively confirms that the additional narrative concerning Abu Lahab’s exemption from punishment constitutes a narratorial insertion (idraj). Crucially, this insertion does not diminish the hadith’s overall authenticity, neither in its isnad nor its matn. This study particularly highlights the importance of matn criticism, an area that has historically received less academic attention compared to isnad criticism. Furthermore, it aims to foster the development of more applicable methods of matn criticism within contemporary hadith scholarship. The implications of this research are expected to both enrich existing hadith research methodologies and clarify public understanding regarding the validity of narratives about Abu Lahab’s exemption from punishment.
Hadith on Abu Lahab’s Punishment Exemption
Copyright (c) 2025 Irfan Fauzi, Zulfi Fadhlurrahman, Milad Ainur Rachman (Author) https://creativecommons.org/licenses/by-sa/4.0
Potret Metode Sharḥ Hadis Isma’il Al-San’ani dalam Kitab Al-Tanwīr Sharḥ al-Jāmi‘ al-Ṣaghīr
Al-Tanwīr Sharḥ al-Jāmi‘ al-Ṣaghīr book by Muhammad bin Isma’il Al-San’ani, is one of the important books of hadith syarah to be studied. The book, which is the Sharḥ al-Jāmi‘ al-Ṣaghīr by Al-Suyuthi, has a peculiarity compared to other similar books, like a Faiḍ Al-Qadīr Sharḥ al-Jāmi‘ al-Ṣaghīr by Syams al-Din Muhammad bin Zaid Ad-dīn, and Al-Istidrāk An-naẓīr ‘ala Al-Jāmi’ Al-Ṣaghīr by Syaikh Syihab Al-dīn Abi Al ‘Abbas Ahmad bin Muhammad al-matbūlī al-Syāfi’i. In this article, the problem studied is the method of syarah Al-San’ani through the analysis of the book of Al-Tanwīr. The problem is studied by descriptive analysis of analysis, namely by explaining important points in this book, then analyzing so as to produce conclusions in the form of methods in this book. The results of the study show that the book of Al-Tanwīr: (1) was conducted using the taḥlīlī method, that is, by expounding the matan hadith and giving syakl information to the matan hadith, then analyzing sentences, a few words, or even a word if that is possible to do sharḥ. (2) In modern academia, this method of writing books can be called descriptive-comparative-analysis. (3) The method of compiling this book is based on the order of the mu'jam letters (Alif, hamzah, ba, ta, tsa, and so on).
Al Tanwīr, Syarah, Method, taḥlili, al şan’ani
Copyright (c) 2025 Muhammad Alfreda Daib Insan Labib, Dadi Nurhaedi, Fajriyaturrohmah, Nurhadi, Zelvia Liska Afriani (Author) https://creativecommons.org/licenses/by-sa/4.0
Membangun Batasan Keagamaan: Analisis Wacana Kritis Terhadap Meme Hadis Tashabbuh Sebagai Narasi Larangan Ulang Tahun
The practice of celebrating birthdays has become a site of contestation in religious discourse, where the hadith tashabbuh is used as the key argument for prohibition. This debate has not only occurred in traditional spheres but has also spread to the digital realm. This study aims to analyze the discourse on birthday prohibition based on the hadith tashabbuh meme on Instagram through the lens of Norman Fairclough's Critical Discourse Analysis (CDA) model. The findings of this study reveal two crucial points. First, the birthday prohibition meme exposes the mechanism of simplifying the meaning of the hadith by disconnecting (decontextualizing) the hadith tashabbuh from its original military/situational context. At the textual level, the hadith is reduced to an imperative slogan supported by linguistic strategies that tend to judge or blame, and reinforced by algorithmic strategies that trigger polarization (high engagement) at the level of discourse practice. Second, at the level of social practice, the ideological construction in this discourse actively reaffirms the Salafi Puritan ideology that focuses on purifying Islamic teachings. This discourse functions as a practice of religious identity boundary-work that creates a dichotomy between true Muslims and negligent Muslims. Thus, the hadith tashabbuh has been transformed into a digital tool of power that gives high normative power to narrow interpretations, forcing the audience to negotiate their religious identity in the digital space.
Copyright (c) 2025 Ekatul Hilwatis Sakinah, Syahidil Mubarik Mh (Author) https://creativecommons.org/licenses/by-sa/4.0
Tinjauan Ulang Living Hadis dan Living Sunnah: Pemaknaan dan Eksistensi
This article aims to review the meaning of living hadith and living sunnah as explained by M. Khairil Anwar in the article "Living Hadith" and the article "Living Sunnah: Method of Understanding the Living Sunnah" written by Romdloni. By using library research, this article intends to use both articles as primary sources. The results show that in his article, Anwar does not emphasize the difference in meaning between living hadith and living sunnah, only that Anwar slightly mentions that the study of living hadith began to attract attention after a seminar was held with the theme, "Living Qur'an: Al-Qur'an as a Socio-Cultural Phenomenon", which was organized by FKMTHI (Indonesian Hadith Interpretation Student Communication Forum) at UIN Sunan Kalijaga Yogyakarta on March 13-15, 2005. Romdloni defines living sunnah as a study that is closer to the matan area, an area that is still relatively new in the discourse of Islamic studies.
Copyright (c) 2022 Wilda Rahmatin Nuzuliyah (Author) https://creativecommons.org/licenses/by-sa/4.0
Menjembatani Teks dan Realitas: Tipologi dan Relevansi Asbāb al-Wurūd dalam Kajian Hadis Kontemporer di Indonesia
This article explores the epistemological and methodological development of asbāb al-wurūd as a pivotal framework in contemporary hadith interpretation. Recognizing the growing need for contextual reading of prophetic traditions, this study addresses the theoretical shifts from a normative-textual paradigm to a more interdisciplinary approach involving history, sociology, and anthropology. Using a qualitative library research method, the author examines seven scholarly articles published between 2011 and 2021 to map typologies, methodologies, and relevance of asbāb al-wurūd in Indonesia’s academic discourse. The findings reveal that contemporary scholars do not merely rely on transmitted reports (micro-level) but extend to macro-contextual analysis, interpreting hadith in light of socio-cultural and political realities of the Prophet’s era. Some scholars emphasize reinterpreting gendered or controversial traditions by employing social sciences to recover ethical meanings consistent with human dignity and justice. Others integrate asbāb al-wurūd into educational frameworks to foster critical thinking and spiritual awareness among students. Although variation in rigor and consistency among the articles is observed, the overall trend underscores the urgency of re-engaging hadith studies with contextual sensitivity. This article concludes that asbāb al-wurūd is no longer a mere explanatory tool but a dynamic hermeneutic method that bridges the gap between textual authority and the evolving realities of Muslim societies, thus reinforcing the living relevance of hadith in contemporary Islamic thought.
Copyright (c) 2022 Aldo Marezka Putra (Author) https://creativecommons.org/licenses/by-sa/4.0
Menakar Kesahihan Matan Hadis: Telaah atas Shādh dan ‘Illah
The study of hadith in the Islamic scientific tradition so far tends to give a larger portion to the sanad aspect than the matan. As a result, criticism of matan hadith is less methodologically developed. In fact, matan is the core of the substance of the hadith that determines the main meaning and message. The validity of matan is very crucial in maintaining the integrity of Islamic teachings. The two main loci in matan criticism that are often used as indicators of defects are shādh and 'illah. However, the implementation of criticism of these two elements has not been standardized in a consistent and structured evaluative system. This article aims to explore the principles of the validity of matan hadith according to classical and contemporary scholars, with a primary focus on the elements of shādh (irregularities) and 'illah (hidden defects). This study uses a qualitative approach with a literature study method. Data sources are taken from methodological literature such as the works of Ajjāj al-Khaṭīb, Nūr al-Dīn Itr, Shuhudi Ismail, as well as contemporary thought on the criticism of matan hadith. The results show that although the conditions for the absence of shādhz and 'illah are widely known, the practice of matan criticism is often still intuitive and not based on a solid methodological framework. This article finds that many matan hadiths that are considered valid because their sanad are strong, but they are substantially problematic, either because they contradict the Qur'an, common sense, and historical context. This study recommends six practical steps for matan criticism: (1) verification of sanad, (2) linguistic analysis, (3) inter-matan muqāranah, (4) content analysis, (5) maqāṣid al-syarī'ah approach, and (6) contextualization through asbāb al-wurūd. This approach is expected to be a more objective, scientific, and relevant system of eye criticism in answering contemporary challenges.
Copyright (c) 2022 Rosyid Efendi, Rani, Saichul Anam (Author) https://creativecommons.org/licenses/by-sa/4.0
Tinjauan Kritis terhadap Urgensi Ilmu Jarḥ wa al-Taʿdīl dalam Menilai Kualitas Hadis
This paper offers a critical review of the article “The Urgency of the Science of Jarḥ wa al-Taʿdīl in Determining the Authenticity of Hadith” by Muh. Haris Zubaidillah, Basyrul Muvid, and Srifariyati. The article underscores the crucial role of Jarḥ wa al-Taʿdīl in evaluating hadith authenticity by examining the reliability and credibility of narrators within the chain of transmission (isnād). The authors argue that this discipline forms a key mechanism in hadith criticism, where both isnād (the chain of narrators) and matn (the textual content) are fundamental components in verifying the validity of a hadith. This review applies a library research method with an analytical approach, focusing on the coherence of arguments and the methodological design presented by the original authors. The review appreciates the authors' consistency in affirming the significance of Jarḥ wa al-Taʿdīl as an essential discipline in hadith studies. It also highlights the necessity for hadith scholars to possess competence in this field to determine the acceptability or rejection of transmitted narrations accurately. Additionally, the review commends the authors’ reflective efforts to respond to skeptical perspectives that challenge the reliability of Jarḥ wa al-Taʿdīl as a scientific approach. However, it also notes a critical shortcoming: the article does not sufficiently develop a strong and systematic argument to counter orientalist critiques that question the authenticity of hadith. Strengthening this aspect would enhance the article’s academic contribution and its role in contemporary discourse on hadith criticism.
Copyright (c) 2022 Zahrotul Izzah (Author) https://creativecommons.org/licenses/by-sa/4.0
Telaah Ontologis Klasifikasi Ilmu Hadis: Dirāyah dan Riwāyah sebagai Basis Taksonomi
This paper explains the origin and development of the concept of the division of hadith science into Dirāyah and Riwāyah and its relevance to the division of hadith science in the context of modern hadith studies. The author addresses the following issue: first, what is the origin and development of the concept of the division of hadith science into Dirāyah and Riwāyah? Second, what is the methodology used in each branch of hadith science? Third, what is the relevance and role of the division of hadith science in the context of modern hadith studies? This paper is a literature study that uses qualitative research methods based on literature research with a descriptive-analytical approach. The primary sources of this paper are taken from the books of ulumul hadith, which are complemented by secondary sources in the form of other relevant literature. This research concludes that Hadith Science is divided into two main branches: Dirāyah Science and Riwāyah Science. The science of Dirāyah focuses on critical analysis of hadith, including two assessments: first, the sanad (chain of narration), including connectedness, trustworthiness, and safety from irregularities and defects. Secondly, the matan (content of the hadith) focuses on compatibility with the Qur'an, irregularities in wording, meaning, and foreign terms. Meanwhile, Riwāyah Science focuses on the collection, writing, and narration of hadith. Through methods of collection from companions, systematic writing, filtering of hadith, and preservation through memorization and recording, this science ensures the authenticity and preservation of hadith. These two branches complement each other in ensuring that the hadith received and understood by Muslims are sahih and have high scientific integrity.
Copyright (c) 2022 Muhammad Dikri Multajam (Author) https://creativecommons.org/licenses/by-sa/4.0
Asbāb al-Wurūd dan Double Movement: Menghidupkan Eksistensi Hadis di Era Modern
This paper discusses the analysis of the concept of asbāb al-wurūd in hadith based on the thoughts of Lenni Lestari, Widia Putri, and Zakiyah, along with their colleagues. According to Lenni Lestari, the study of asbāb al-wurūd focuses primarily on the sources behind the emergence of the hadith, distinguishing between the sources of knowledge of asbāb al-wurūd and the sources of the events themselves. Meanwhile, Widia Putri emphasizes that asbāb al-wurūd plays a central role in shaping a solid understanding of Islam, as it serves as the contextual spirit in interpreting hadith texts. On the other hand, Zakiyah and her colleagues propose that a study based on the theory of double movement should be conducted to ensure the continued relevance of hadith in modern life. This research aims to review the relevance of Lenni Lestari, Widia Putri, and Zakiyah's ideas in underscoring the importance of the asbāb al-wurūd methodology as a tool to discover the ideal moral principles contained in hadith and to actualize them in the context of contemporary realities. To achieve this goal, this study employs a library research method with a qualitative approach. The results indicate that to revive the existence of hadith, a mechanism of double movement is necessary: returning to the socio-historical context of the Prophet's time to uncover the moral principles of hadith, and then bringing those principles into present-day reality through the process of contextualizing values. With this approach, hadith can maintain its relevance and vitality in the face of changing times.
Copyright (c) 2022 Zakiyan Rifqa (Author) https://creativecommons.org/licenses/by-sa/4.0
Tarjīḥ Hadis dalam Dialektika Zaman: Kajian Sistematis atas Evolusi Metodologi dan Relevansi Praktis di Era Kontemporer
This article explores the evolving academic landscape of Tarjīḥal-Hadith studies by examining the patterns, objectives, forms, and methodologies that have characterized scholarly discourse between 2012 and 2023. Responding to the fragmented understanding of contradictory hadiths (mukhtalif al-ḥadīth), the study investigates how tarjih—the method of preference—is developed and employed to address textual conflicts within prophetic traditions. Utilizing the Systematic Literature Review (SLR) method, the authors critically analyzed 16 selected publications to identify dominant trends and scholarly responses. The findings reveal that early studies largely emphasized conceptual definitions and classical reiterations of tarjih, whereas recent works began to engage contemporary issues, including digital misinformation and pandemic-related challenges. The study also uncovers a recurring stagnation in epistemology and orientation, as many contributions remain trapped in descriptive traditions rather than analytical innovation. Nevertheless, a positive shift is observed from 2021 onwards, as some scholars began integrating tarjīḥinto real-life contexts, positioning it as a relevant interpretive and legal tool in contemporary Islamic thought. The research concludes that for tarjīḥto remain intellectually and practically significant, it must transcend repetitive theorization and be continuously adapted to respond to emerging socio-religious realities. This marks a necessary transition from textual preservation to contextual activation of hadith interpretation.
Methodological Evolution of Hadith Studies
Copyright (c) 2023 Muhammad Zainul Arif Fahmi, Mohammad Faqih Bramasta (Author) https://creativecommons.org/licenses/by-sa/4.0
Dinamika Kajian ‘Adālah al-Ṣaḥābah di Indonesia (2014–2023): Sebuah Tinjauan Sistematis
The study of 'adālah al-ṣaḥābah or justice of the Prophet's companions is a central issue in the study of hadith, especially with regard to their credibility as narrators. This article systematically reviews the direction and development of 'adālah al-ṣaḥābah studies in Indonesia during the period 2014-2023 using the Systematic Literature Review (SLR) method. This research aims to track the direction of trends and developments in 'adālah al-ṣaḥābah studies in Indonesia in the 2014-2023 period and look at differences in methodological approaches and trends in 'adālah al-ṣaḥābah studies. The results of a literature search via Google Scholar show that the majority of research is descriptive and repeats the classic understanding pattern that all friends are fair without exception, as held by Ahlusunah Waljamaah. However, several contemporary studies have begun to question the validity of this view and propose criticism and deconstruction of the concept of collective justice. Figures such as Mahmud Abu Rayyah and Muhammad Thahir Albie proposed a re-evaluation of the definition of friends and the application of the principles of al-jarh wa al-ta'dīl at the level of friends. The main findings show a shift from a normative-theological approach to a historical critical approach. This study also highlights the limited biographical studies of individual friends and the lack of in-depth methodological exploration.
Copyright (c) 2023 Umi Kulsum, Aria Ulfa (Author) https://creativecommons.org/licenses/by-sa/4.0
Transformasi Kajian Syarah Hadis di Indonesia: Studi Literature Review (2014-2023)
The study of hadith sharia in Indonesia has continued to develop in recent years. However, systematic studies of its development are still very limited. This research examines the development of hadith sharah in Indonesia in the period 2015-2023 with the aim of tracing methodological trends, approaches and objects of study in hadith sharah studies. The method used in this research is Systematic Literature Review (SLR) which was used to analyze 22 scientific literature to trace the development of hadith sharia studies. The research results show that in general, in the 2015-2020 period, the study of hadith sharia was dominated by the study of traditional books and figures which were linguistic and theological-normative in nature. Meanwhile, the 2020-2023 period is starting to show openness to new forms of expression such as digital media and locality. There are four methods used in hadith sharia, namely the taḥlili (analytical), ijmālī (global), muqāran (comparative) method. Meanwhile, the developing approach includes linguistic, socio-historical, contextual and interdisciplinary. This study also shows that there has not been a significant transformation in the study of hadith sharah, but there are indications of a change in direction in the understanding and delivery of hadith sharah.
Copyright (c) 2023 Shafwatul Insani, Wan Khairul Aiman Wan Mokhtar, Meysitah Sari (Author) https://creativecommons.org/licenses/by-sa/4.0
Fenomena Azan Pertama Jumat Lima Muazin: Kajian Living Hadis di Masjid Sholihin
The Friday prayer call (adhan) varies across mosques in Indonesia. A unique tradition is found at Sholihin Mosque, located on Jalan Kaliurang Km 9.3, Tambakan, Sinduharjo, Ngaglik, Sleman, where five muezzins simultaneously recite the first adhan. Although this practice has been maintained for years, its normative basis and deeper meaning remain largely unexplored by the local community. This qualitative study employs historical documentation as the primary data collection method, supplemented by interviews and observations, emphasizing interviews involving relevant figures such as the muezzins, mosque administrators (takmir), and congregants. The data are analyzed using a descriptive-interpretative approach, in which the information is organized, interpreted, and concluded using Max Weber’s theory of social action. In addition, relevant hadith texts from the nine canonical collections (Kutub al-Tis’ah) and other supporting Islamic literature are used to enrich the analysis. The findings reveal that the first adhan performed by five muezzins is understood by the community as a cultural and religious identity unique to Sholihin Mosque, valued for its historical background, religious grounding, and distinctiveness. Furthermore, this tradition is viewed by the muezzins as a form of worship believed to bring spiritual reward in the hereafter. These perspectives motivate the community’s commitment to preserving the practice as a meaningful expression of local religious life within the broader context of living hadith.
Copyright (c) 2023 Aufa Yuvela Rafif, Razia Sardar (Author) https://creativecommons.org/licenses/by-sa/4.0
Asbāb al-Wurūd dalam Dinamika Kajian Hadis di Indonesia (2011–2023): Pemetaan Systematic Literature Review
This study aims to analyze the trends and methodological tendencies of asbāb al-wurūd research in Indonesia between 2011 and 2024 using a Systematic Literature Review (SLR) approach. A total of 20 academic publications were systematically examined to map the trajectory and quality of this growing discourse. Findings indicate that the historical-contextual approach dominates, positioning asbāb al-wurūd as a crucial framework for understanding the relevance of hadith in contemporary socio-religious contexts. Rather than serving solely as a supporting tool, asbāb al-wurūd has emerged as an interpretive method addressing issues such as education, gender justice, and reinterpretation of controversial narrations. However, the research remains largely repetitive and descriptive, lacking theoretical and methodological innovation. Therefore, this study recommends interdisciplinary and reflective methodological expansion within asbāb al-wurūd research and suggests extending SLR applications to other hadith-related fields to support epistemological renewal.
Copyright (c) 2023 Ahmad David Imron Sadali, Ahmad Baehaki, M. Hammam Fadlurahman, M. Luthfi Mubarak (Author) https://creativecommons.org/licenses/by-sa/4.0
Interaksi Hadis dan Budaya Lokal: Living Hadis dalam Tradisi Mattampung Masyarakat Bugis
This study examines Mattampung, a traditional death ritual of the Bugis community in Watu Village, Barebbo District, Bone Regency, South Sulawesi. The ritual involves restoring or replacing graves with headstones and is carried out to pray for the deceased. The research is based on the argument that the Mattampung tradition reflects the reception of hadith, particularly those related to the virtues of reciting the Qur’an and offering prayers for the dead, thus shaping the community’s religious practices. This field research adopts a qualitative descriptive approach and was conducted over six months. Primary data were obtained through direct observation, interviews with ten informants, and written and personal documentation. The analysis draws upon the theory of living hadith and Alfred Schutz’s phenomenological framework, which explores human actions through "because of" and "in order to" motives. Findings reveal that Mattampung serves as a form of living hadith, wherein the community internalizes and practices prophetic teachings in a localized religious context. The tradition embodies a dynamic interaction between textual transmission and lived religious experience. From a phenomenological perspective, community motives include preserving cultural heritage, comforting bereaved families, giving charity, and honoring parents. The goals of the ritual are to pray for the deceased, repair graves, educate descendants, deepen religious knowledge, and foster mutual support. Overall, Mattampung illustrates how local Islamic traditions can serve as meaningful expressions of hadith reception and contribute to the preservation of both religious values and cultural identity within the Bugis community.
Copyright (c) 2024 Andi Fatihul Faiz Aripai, Mukhlisah Amin (Author) https://creativecommons.org/licenses/by-sa/4.0
Distorsi dan Politisasi Hadis dalam Politik Indonesia: Studi atas Gerakan 212
This study examines how hadiths were misinterpreted and politicized within the realm of practical politics in Indonesia, with a particular focus on the 212 Movement and the 2017 Jakarta gubernatorial election. It seeks to analyze different ways hadiths were utilized for political purposes during the 212 Movement and how this influenced Ahok’s electability. Using a literature review approach, the research incorporates Domke and Coe’s theory of religious politicization and Vedi R. Hadiz’s concept of Islamic populism to understand how religious texts—especially hadiths—were employed to rally public support. The study identifies four key methods of hadith politicization: altering context, misinterpreting meanings, selectively citing supportive hadiths, and using them as tools for mass mobilization. While the politicization of hadiths was not the sole factor behind Ahok’s declining electability, it played a contextual role in shaping public opinion—evident through memes, posters, banners, digital content, and social media hashtags. The research also underscores the influence of digital news outlets and mainstream media in framing the narrative around the 212 Movement and swaying public sentiment. In conclusion, the politicization of hadiths significantly affected Indonesia’s political landscape, especially during the events surrounding the 2017 Jakarta election.
Copyright (c) 2024 Safri Nur Jannah, Nanda Ahmad Basuki (Author) https://creativecommons.org/licenses/by-sa/4.0
Historiografi Kajian Living Hadis di Indonesia
The study of living hadith is a widely used approach to read hadith-based religious practices in society. However, in the last decade (2015–2023), findings show that research on living hadith tends to be stagnant because it focuses too much on the traditional aspects of practice, while the more complex aspects of transmission and transformation are still not paid attention. This shows that there are gaps and potential for further development in the study of living hadith, especially through a more diverse and in-depth approach. This research aims to map the trends, developments, and peculiarities of living hadith studies that have developed in Indonesia over the past ten years. Using the Systematic Literature Review (SLR) method, the author searched 21 academic literature with the keyword "living hadith" through a search engine for academic scientific works, such as; Google Scholar, Sinta, and Garuda which are then classified based on their themes and approaches. The results of this study show that the majority of living hadith studies in Indonesia during the period 2015–2023 still focus on practical and reception aspects, with descriptive methodological tendencies and minimal theoretical exploration. The aspect of transmission and transformation that is actually crucial in seeing the dynamics of the continuity of hadith in society has not been seriously touched. In addition, attention to the digital context as a new space for religious practice is also still very limited. Therefore, this study recommends the development of a living hadith study that is more reflective, interdisciplinary, and adaptive to social and technological changes.
Copyright (c) 2024 Muhammad Faqih Ihsan (Author) https://creativecommons.org/licenses/by-sa/4.0
Shalawat Dalam Tradisi Slametan di Desa Mlangi: Resepsi, Transmisi, dan Simbolisasi
The tradition of reciting shalawat in the Mlangi community is an inseparable part of their religious and socio-cultural life. Shalawat is not only practiced as a form of worship but also serves as a central element in various slametan rituals, such as tingkeban, brokohan, aqiqah, sumpitan, manaqiban, and mauludan. This study aims to explore the community’s reception of the Qur’anic verse that commands Muslims to send blessings upon the Prophet Muhammad (peace be upon him), and how this is manifested in their daily lives. Findings indicate that shalawat is utilized in three main dimensions: as a religious practice, a means of social cohesion, and a cultural tradition. The transmission of shalawat in Mlangi has its roots in the royal tradition of the Prophet’s birthday celebration (maulid), with the primary agents being the descendants of Kiai Nur Iman and the wider community. The recitation of shalawat is also rich in symbolism, representing theological frameworks, da'wah media, and spaces of humanism that reflect communal hope and solidarity. Uniquely, each religious figure in Mlangi possesses distinct shalawat practices according to the spiritual authorization (ijazah) and educational background they have received. This study recommends further research to explore this diversity as part of the dynamic and living tradition of local Islam in the Indonesian archipelago.
Copyright (c) 2024 Siti Mujarofah, Cholilah (Author) https://creativecommons.org/licenses/by-sa/4.0
Resepsi Hadis-Hadis Misoginis dalam Perspektif Ikatan Pelajar Muhammadiyah di Kapanewon Depok Yogyakarta
In contemporary social reality, misogynistic thought is not only gaining strength across various levels of society but is also developing dynamically among students. This discourse often emerges through textual interpretations of hadiths which, often unconsciously, have the potential to discredit women. In response to this tendency, Muslim feminist scholars such as Fatima Mernissi have proposed alternative methods for reading hadiths perceived as misogynistic. Therefore, studying the reception of misogynistic hadiths becomes crucial, especially within Islamic student organizations such as Ikatan Pelajar Muhammadiyah (IPM), to emphasize that hadith studies continue to evolve in line with contemporary contexts. This research seeks to answer two main questions: how is the reception of misogynistic hadiths manifested among IPM members, and what factors underlie the formation of those reception patterns. This study adopts a qualitative field research approach using Focus Group Discussions and interviews as data collection methods. The analysis employs Stuart Hall’s reception theory, which posits that meaning is not fixed but is constructed through the interaction between the text and the reader, shaped by their social, cultural, and personal backgrounds. Based on the analysis of four selected hadiths concerning female leadership, women invalidating prayer, women entering hell because of a cat, and women as sources of misfortune the findings reveal that the majority of IPM members (75%) adopt a contextual (oppositional) reading, while a smaller portion (25%) engage in a textual (dominant) reading. These patterns of reception are influenced by the socio-cultural dynamics present within their organizational and educational environments.
Copyright (c) 2024 Saniatul Hidayah, Idris Ahmad Rifai (Author) https://creativecommons.org/licenses/by-sa/4.0
Dinamika Studi Kritik Sanad Hadis melalui Software Hadis Lidwa Pusaka
This study aims to examine the evolution of the study of hadith sanad criticism with the Systematic Literature Review (SLR) approach, especially in the context of the use of Lidwa Pusaka Hadith software as a tool in sanad analysis. The main focus of this research is how paradigm shifts and methods in sanad criticism occur along with the development of digital technology, as well as the extent to which Lidwa Pusaka contributes to the effectiveness and accuracy of sanad studies. The methodology of this study uses the Systematic Literature Review approach with steps of identification, selection, data extraction, and synthesis from various relevant literature published in the period 2016–2020. Inclusion criteria include journal articles, proceedings, and thesis/thesis/dissertation that discusses sanad criticism, digital hadith studies, and the use of Lidwa Pusaka software in Islamic studies. The data collection technique is carried out by examining scientific documents through academic databases such as Google Scholar, DOAJ, and Garuda. Meanwhile, the data analysis technique is carried out through thematic analysis, by grouping data into main themes related to the development of sanad criticism methodology and the role of digital software, especially Lidwa Pusaka, in supporting hadith research. The results of the study show that there has been a significant evolution in the approach to sanad criticism, from a conventional approach to a software-based digital approach. Lidwa Pusaka specifically acts as an effective means of accessing matan and sanad hadith systematically and quickly, thus helping to speed up the process of verification and classification of hadith. The conclusion of this study emphasizes the importance of integrating technology in Islamic studies, as well as opening up new space for the development of a more efficient, accurate, and inclusive methodology of hadith criticism.
Copyright (c) 2024 Yusuf Firdaus Hasibuan, Rahmat (Author) https://creativecommons.org/licenses/by-sa/4.0
Analisis Akurasi ChatGPT dalam Mengkaji Validitas Sanad dan Matan Hadis
The emergence of ChatGPT as a new technology capable of addressing various religious issues, particularly in Hadith studies, presents new challenges for Hadith scholars in preserving the authenticity and sanctity of Hadith. This study aims to evaluate the accuracy of ChatGPT in assessing the validity of sanad and matan by comparing its analysis of five selected hadiths with the book Jawami’ul Kalim. Using a descriptive-analytical method, the research refers to the concept of "Rules for the Validity of Sanad Hadith" by Syuhudi Ismail. The findings reveal that while ChatGPT can provide preliminary analysis on the validity of hadiths, its evaluation is limited to the information available in its database. The analysis tends to be descriptive and lacks the depth found in Jawami’ul Kalim. ChatGPT's understanding of ulumul hadith is inconsistent, often producing incorrect or unverified answers, and it fails to cite reliable sources. In contrast, Jawami’ul Kalim offers more comprehensive and accurate takhrij with credible references. Therefore, while ChatGPT shows potential as a supportive tool in Hadith studies—especially in early-stage exploration—it cannot replace scholars or classical references. Expert guidance remains essential to ensure the accuracy and reliability of its assessments.
Copyright (c) 2024 Yeni Amalia (Author) https://creativecommons.org/licenses/by-sa/4.0
Akun @anitaintan dan Visualisasi Hadis: Studi Resepsi Konten di YouTube Shorts
This study investigates the reception of Hadiths through YouTube shorts, a feature that facilitates short-form video content, appealing particularly to younger audiences and allowing for easier message absorption. The research is grounded in the rapid development of digital media, which significantly affects the transmission and reception of religious messages, especially Hadith. Two main questions are addressed: (1) What are the forms of Hadith reception and audience responses on the YouTube shorts account @anitaintan? (2) What is the sentiment toward Hadith-related content on this account? This qualitative study employs field and library research methods. Primary data were collected by identifying Hadith content on @anitaintan, selected based on upload frequency and subscriber count. Secondary data includes relevant literature and Hadith texts. Data were gathered through documentation, including screenshots and analysis of comments from uploaded videos. The analysis utilizes Marshall McLuhan’s new media theory and Ahmad Rafiq’s Hadith reception framework. McLuhan emphasizes the influence of the medium on message reception, while Rafiq classifies Hadith reception into exegetical, aesthetic, and functional types. The findings indicate that the shift from textual to visual Hadith presentation allows for greater flexibility in reception. The content creator’s engaging style enhances message delivery, making Hadith more accessible. Positive responses dominated all five videos analyzed, with negative comments appearing in only two, and neutral responses exceeding negative ones. These results suggest that digital platforms like YouTube shorts provide a contemporary space for Hadith dissemination, enabling broader engagement, especially among younger viewers.
Copyright (c) 2024 Alfika Inayatul Masruroh, Sopian Kamil Muttaqin (Author) https://creativecommons.org/licenses/by-sa/4.0
Framing Hadis Larangan Menggambar Makhluk Hidup: Analisis Komparatif Media Muslim.or.id dan SuaraMuhammadiyah.id
The digital era has intensified differences in understanding hadiths, especially through online Islamic media which serve as arenas for articulating religious discourse. This study explores how media framing mechanisms contribute to the accentuation of divergent interpretations, focusing on the hadith prohibiting the depiction of living beings (Ṣaḥīḥ al-Bukhārī No. 5495). Two Islamic media platforms—Muslim.or.id and SuaraMuhammadiyah.id—are examined to reveal contrasting approaches to this hadith. While Muslim.or.id frames the hadith as a strict prohibition aligned with Salafi textualism, SuaraMuhammadiyah.id presents a more contextual and interpretative stance reflective of Muhammadiyah's rationalist tradition. This research addresses three core questions: (1) How do these media platforms frame the understanding of the hadith? (2) What are the comparative framing strategies employed by each? (3) How do these differences relate to their respective ideological and institutional identities? William A. Gamson’s framing theory—specifically the concept of media packages encompassing central ideas, reasoning devices, and framing devices—this study utilizes qualitative content analysis of two key articles. It finds that media framing is not a neutral act of dissemination but a deliberate ideological representation aiming to influence perceptions and religious authority in a fragmented digital landscape. The framing of hadiths in these media not only reflects theological preferences but also serves as a strategic tool in discursive power struggles within contemporary Islam. Ultimately, this research underscores the need to view digital religious narratives as part of broader ideological formations, mediated and amplified by the dynamics of new media.
Copyright (c) 2022 Aghis Ramadhan Syarif (Author) https://creativecommons.org/licenses/by-sa/4.0